Doosri Duniya Ka Ehsaas
Chaahe wo insaan ho ya rooh, doosri duniya ka jitni jaldi dono ko ehsaas aur yaqeen ho jaaye, wo dono ke liye hi mufeed (faydemand) hota hai.
Jis duniya mein aaj aap aur main reh rahe hain, aapko kya lagta hai, bas wahi ek duniya hai? Koi aur duniya hai hi nahin?
Matlab aap apni personal zindagi mein itne masroof (busy) ho gaye hain ki is duniya ke siwaay koi aur duniya aapko samajh hi nahin aati, ya kahein to samajhna hi nahin chaahte? Shayad ye sab fizool ki baatein lagti hain aapko?
Ya ho sakta hai ki aap ka aqeeda (faith) hai ki ek doosri duniya bhi hai, jahan ham sabko jaana hai inteqaal ke baad.
Ab chaahein aap sochein ki koi doosri duniya hai ya nahi, jo sach hai wo toh badalne wala nahi.
Sach kya hai?
Sach ye hai ki jab bhi aapki jaan-pehchaan mein, azeezo mein, gharaane-khandaan mein agar koi inteqaal farma jaata hai, toh yaad kariye aap kya-kya kehte hain us waqt us shaqs ke wujood (existence) ke baare mein.
Wo shaqs jiska kucch hi lamho pehle inteqaal hua hai, uske baare mein aap kehte hain:
“wo hamein chhodkar chale gaye”
“wo ab nahi rahe”
“wo chal basey”
“unhone khuda hafiz keh diya”
Ye sab ham kab kehte hain?
Tab kehte hain jab us shaqs ka jism abhi hamare saamne rakha hua hai. Us jism ko abhi kabrastan ya karbala nahi le gaye hain. Matlab jism aankhon ke saamne hai, saanse band hain aur aankhein band hain. Ab sabke zehen mein sirf ek baat daud rahi hai ki saamne jo jism hai, ab saansein toh hai nahi ismein aur na hi is jism mein wo shaqs hai, jo paanch minute pehle ttha.
Ab bas jitni jaldi is body (jism) ko karbala ya kabrastan le jaakar ghusl diya jaaye (nehlaya jaaye) aur supurde khaak (kabr mein) kiya jaaye, wahi behtar hai.
Ye soch toh sahi hai. Bhai, mad’di jism hai (physical body) hai, jo kucch hi ghhanto mein tajzeeh (decompose) karne lagti hai. Isliye zyada time na lagate hue us jism ko uske aakhiri tthaharne ki jagah, ya soney ki jagah par lita diya jaaye, wahi behtar hai.
Bilkul theek.
Lekin ab main ye jaan na chahunga ki jab yahi jism inteqaal ke baad sabke saamne hai, bistar par, masahri par ya kisi aur cheez par, toh phir aap kyu keh rahe hain:
wo hamein chhodkar chale gaye
wo ab nahi rahe
wo chal basey
unhone khuda hafiz keh diya
Bhai, saamne toh hain wo. Jism aapko dikhai de raha hai, lekin phir bhi aap yahi keh rahe hain ki wo chaley gaye. Aap bahut dukhi ho rahe hain, sadme mein hain, stress mein hain ki ‘wo’ chale gaye, jabki ‘wo’ ya kam se kam unka jism to saamne hai aapke. Phir bhi ab aapko sukoon nahi hai, chain nahi hai, bahut bechaini hai ki ‘wo’ ab aapse door chale gaye.
Yaani ab ‘wo’ us kamre mein nahi hain inteqaal ke baad, jabki unka jism aapke saamne abhi bhi hai.
Ye jo bebasi aur aankhon se aansoo ab aapke nikal rahe hain, iska matlab kya hai aakhir?
Iska ab sirf ek matlab ho sakta hai, ki aapko ehsaas ho gaya hai, ki saamne jo jism hai, usmein kucch ttha, jo ab us jism mein nahi hai.
Is ‘kuchh’ ka naam jo aapko bachpan se bataya gaya hai — iska naam hai ‘rooh’ (spirit, soul).
Jaise-jaise aap bade hote gaye, is rooh ke baare mein aapko aur pata chalta gaya and is rooh ki baatein yaqeen mein tabdeel (transform) hoti gayi aapke zehen mein. Ab aapko yaqeen hai ki agar kisi ka inteqaal ho gaya hai, to us shaqs (mard ya aurat, male ya female) ki rooh uska jism chhodkar chali gayi hai.
Yahi yaqeen aapko tab bhi hai jab aap saamne ek shaqs ki mayyat (body, jism) dekh rahe hain, usmein saansein nahin hai, toh aap jaante hain ki is jism mein ab ek aur cheez nahin hai, wo hai us shaqs ki rooh.
Chaliye, yahan tak ek baat bilkul waaze (clear) ho gayi, ki rooh hoti hai jism mein to insaan zinda mana jaata hai, rooh nahi hoti hai jism mein, to insaan nahi hai us jism mein, ye maana jaata hai.
Theek hai. Ab main ye jaan na chahunga ki aap ye kyu keh rahe tthe ki —
“wo hamein chhodkar chale gaye” — Kaha chale gaye chhodkar?
“wo ab nahi rahe” — Matlab ki ab nahi rahe jism mein jo saamne hai, toh wahan se kahan gaye?
“wo chal basey” — Matlab, wo kahin aur chaley gaye and kahin aur bas gaye?
“unhone khuda hafiz keh diya” — Matlab asl mein toh shayad wo nahi keh paaye, lekin wo chaley gaye toh khuda hafiz hai ye?
Toh ab ek aur baat wazey hui ki rooh jo insaan ke jism mein thi wo nikal kar kahin chali gayi. Yaani rooh nikli us jism se, to asl mein wo insaan bhi nikla us jism se.
Ab yahi rooh kya is duniya mein hai jismein aap aur ham ji rahe hain, yaani is prithvi par, is planet par, ya ab is duniya se hi chali gayi — ye sochne wali baat hai.
Waise zyada sochne ki zarurat bhi nahin hai. Kyu? Kyunki wahi rooh jab jism mein hoti hai to aapse baat kar sakti hai, lekin jism se nikalne ke baad, wo seedhe taur par aapse baat ab nahi kar sakti.
Matlab is duniya ke qayde aur nizaam (system) se wo baahar aa gayi hai aur kisi alag jagah pahunch gayi hai. Ya yu kahein ki ab wo doosri duniya mein pahuch gayi hai.
Us dusri duniya ka shayad pehla kanoon ya dastoor ye hai ki rooh ab chaah kar bhi seedha apne chaahne walon se baatcheet nahin kar sakti.
Unko dekh zarur sakti hai, lekin yahi rooh ab apni maujudgi ka ehsaas seedhe taur par saamne khade ya baithe apne chaahnewalon ko nahi de sakti. Ye ek aisa rule hai roohani duniya mein ki sab rooho ko palan karna padta hai.
Yahan ab do baatein ho chali hain. Pehli baat, insaan ko ehsaas hai, ya keh sakte hain yaqeen hai ki inteqaal ke baad rooh kisi doosri duniya mein chali gayi hai. Doosri baat, usi rooh ko jism chhodne ke baad ye ehsaas hone lagta hai ki ab wo kisi aur jagah, kisi doosri duniya mein pahuch gayi hai.
Doosri duniya ya roohani duniya mein zyadatar insaano ka yaqeen hai. Wo islye kyunki har insaan, jo koi bhi mazhab (religion) ka maan ne wala hai, uska mazhab roohani wujood (existence of soul) ki baat kar raha hai. Aur kareeban har mazhab keh raha hai apne maan ne walon se ki tumhara chaahne wala inteqaal ke baad tumhari aankhon se door zaroor ho gaya hai, lekin phir bhi wo tumhein dekh sakta hai.
Isse bhi badi baat is masle par har mazhab keh raha hai ki insaan is duniya mein rehte hue, dusri duniya mein maujood apne chaahne wale ki rooh ko kai cheezein bhej sakta hai.
Wo tohfe bhej sakta hai, jo us rooh ke liye bahut faydemand honge, jo us rooh ko bahut pasand aayenge.
Har mazhab mein rooh ki shaanti aur uske chain ke liye kai deeni rasmein aur ibadaat (religious rituals) kiye jaate hain. Yaani har mazhab seedhe taur par kucch keh raha hai apne maan ne walo ko. Kya keh raha hai?
Mazhab keh raha hai apne maan ne waley se ki, “Tu apne chaahne waley ke inteqaal se itna bebas, itna na ummeed na ho, kyunki ab tumhara chaahnewala ek rooh ke taur par jee raha hai, uska wujood hai. Bas tumhe dikhayi nahi de raha, na tumse seedhe taur par is duniya mein baat kar pa raha.”
Matlab ye hai ki mazhab yahi samjha raha hai us gham se bhare khandaan, gharaane ya gharwaalo ko ki unka chaahne wala, uska wujood khatam nahi hua hai. Wo hai, bilkul hai, 100 percent hai, bas ab rooh ke taur par hai. Yaani jiska inteqaal hua hai, asl mein uska sirf transfer hua hai, is duniya se doosri duniya mein, to woh bilkul zinda hai aur uske transfer (inteqaal) se itna zyada ghamzada (sad) hone ki zarurat nahi.
Ab Islam mein hi le lijiye, jahan inteqaal hue shaqs ke liye kaha ja raha hai, ki uske liye quran khaani karo, uske liye tamaam tarah ki duaein padho aur us jaane waale shaqs ko baksho ya bhejo ye sab cheezein.
Ye sab quran ki duaein aur khaane par kiya gaya fateha, sab rooh ko milta hai, uski apni giza (jisse rooh ko taazgi miley, nourishment miley) us soorat aur shaql mein.
Wo rooh bahut khush hoti hai jab yahi sab duaein uske saamne aati hain uske chaahne waley ki taraf se. Isse uski kucch pareshaniyan kam hoti hai aur usko kucch sukoon milta hai ki mere chaahne walon ne mujhe yaad kiya, mere liye kucch bhej diya.
Ab yahi rooh us roohani duniya mein apne banane wale Khuda se dua karti hai ki, “Jis-jis ne mere liye kucch bheja is roohani duniya mein apni maad’di duniya (physical plane, earth) se, usko bhi wahi khushi miley jo aaj mujhe mil rahi hai, wahi chain aur sukoon miley, jo mujhe mila hai.”
Yahan tak baat ho gayi mazhabi yaqeen (religious faith) kee ki ‘haan’ ek doosri duniya hai, jisey roohani duniya kaha jaata hai.
Ab main agar aapse poochhoo ki kya aapne apne se is roohani duniya ka kabhi ehsaas kiya hai, ki aakhir wo hoti kaisi hai? Toh aapka kya jawab hoga?
Agar aap mein se kisi ne jawab diya ki, “Nahi, maine kisi roohani duniya ka ehsaas nahi kiya hai aur na hi kabhi mujhe uski jhalak mili hai,” to main aapse kucch kehna chahunga maazrat (apology) ke saath. Main ye kahunga ki, “Aap jhoot bol rahe hain. Jaanboojh kar nahi, na samjhi hi sahi, lekin aap jhooth bol rahe hain ki aapko doosri duniya ki kabhi jhalak tak nahi mili.”
Meri is baat se thhodi hairat mein padh sakte hain, lekin agar main kahoo ki roohani duniya ki jhalak aapko roz milti hai, toh aap kya kahenge?
Jee haan, aap roz roohon ki duniya mein safar karte hain, bas baat ye hai ki aapko yaad nahi rehti ye baat.
Matlab main baat kar raha hoo khwabon ki (dreams ki), jo har raat aap mein se kareeban har shaqs dekhta hai, ya kucch log khwaab din mein bhi dekh lete hain.
Khwaab wo darwaaze hain jo har raat roohani duniya mein khulte hain.
Ab ye alag baat hai ki zyaadatar logon ko koi khwaab yaad nahi rehta neend se utthne par, ya masoomiyat mein ye bhi keh dete hain, “Main khwaab dekhta hi nahi”.
Lekin maine khwabon ki baat yahan arz hee kyu ki? Iske peechhe wajah hai. Kya wajah?
Baat ho chuki hai ki inteqaal ke baad rooh ke wujood mein aapka chaahnewala aapse seedhe taur par baat nahi kar sakta, kyunki roohani duniya ke apne qayde qanoon hain. Lekin rooh ke paas abhi bhi ek darwaza aisa hai, jiske andar jaakar wo aapse mukhatib ho sakta hai, baat kar sakta hai, ya sirf apne aapko dikha sakta hai, agar wo baat abhi nahi karna chaahta.
Iski ek haaliya misaal (recent example) hai mere walid sahab, jinka picchle mahine inteqaal hua hai April 6, 2025 ko. Mere walid Janab Syed Gulam Hasnain Naqvi ibne (son of) Janab Syed Mohammad Salman Naqvi apne inteqaal ke baad se chaar logon ke khwaab mein ab tak aa chuke hain. Iske baare mein maine article likha hai, jo agar aapne abhi nahi padha ya suna hai, toh padh ya sun sakte hain.
Kehne ka maqsad ye hai ki doosri duniya ka ehsaas aur yaqeen aapka jitna pukhta (strong) hoga, utni hee aasani hogi rooh ko aapse raabta (contact) qayam karne mein.
Ye ehsaas qayam rakhiye aur apne chaahnewaley ki rooh ko aapki zindagi mein phir se aane ka ek mauqa dijiye.
Mashallah
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